Last updated May 2011
Gaboye people have traditionally been considered distinct and lower-caste groups, and are also called by the derogatory term ‘Midgan’. There has been an effort by some Somali civic and cultural leaders to discourage use of this term – but this has run up against deeply-entrenched prejudice. Gaboye communities have traditionally worked as smiths, barbers and leather workers for other patron communities, as well as medicinal advisers and midwives. Tumal are blacksmiths; Yibir (Yahhar in the south) are traditional doctors; Gaboye women and men perform infibulation and circumcision respectively. Other Gaboye are tailors, singers, and butchers.
Higher caste Somalis are forbidden to intermarry with Gaboye outcaste clans, upon penalty of becoming outcastes themselves. Indeed Somalis from the major clans routinely refuse to eat with Gaboye people. Without control of land, Gaboyes have faced economic marginalization. Without armed militias, they have been particularly vulnerable to attack by the militias of the larger clans, and Gaboye women face disproportionately greater danger of rape. Following the rise of Hawiye clan leader Mohamed Farah Aideed in 1991, his militia launched brutal assaults on Gaboyes, whom Aideed accused of loyalty to ousted dictator Mohamed Siad Barre. Because of their ‘outcast’ status, none of other powerful clans came to their rescue. In a testimony to Committee on the Elimination of Racial Discrimination in 2002, Professor Asha. A Samad described their treatment during those terrible days, saying, “Large numbers of them perished. The Midgan-Madhiban were routinely raped, expelled from their homes, kidnapped and killed. Large numbers of Midgan-Madhiban simply disappeared.” As they are outside the clan systems of arbitration, those who suffered had no opportunity of gaining compensation for their loss.